What would the madd (asli and far'we), ghunnah, ikhfaa, idghaam,qalb duration be in seconds.? I wanted to ask, about the letter 'noon' that Gunna is one of its characteristics. My question is, do we have to maintain consistency in the medd count for medd 'aaridh as-sukoon when connecting with a sakt between al-Anfaal and At-Taubah Is there a difference of opinion about idgham naaqis? Is it incorrect to hold the sound of a raa with a shaddah at the end of a verse?ĭo waaw saakinah preceeded by dhamma and yaa saakinah preceeded by kasra have sometiimes tarqeeq and sometimes tarqeeq. I am learning tajweed (Haffs), my teacher has said tha tthe more correct way is to make madd munfasil 2 harakah (he quoted a hadeeth) and munfasil 4 or 5 (6 when stopping on it). I wanted to know, regarding idghaam naaqis specifically (of yaa and waw), how much of it comes from the nose and how much from the mouth. When Hamzah Al-Wasl starts an ayaat is it pronounced identically like a Hamza?

In this proposal of Imam Ibn Al Jazaree, rahimahullah, he has given another possibility based on the knowledge of 'sarf' or morphology, which is difficult for the majority of Muslims to understand.Īlthough we cannot say it is wrong to stop on this word with tarqeeq, Sheikh Ayman prefers that we stick to the general known rules for the ra' and stop on it with tafkheem, as this is easier for the student of the Qur'an to understand and apply. Imam Ibn Al Jazaree mentioned in An-Nashr volume two page 110 or 111, depending on which edition that he thought that when stopping on this word, yasr, that we can stop with either tafkheem or tarqeeq, with tarqeeq preferred. This general rule is applied throughout the Qur'an.

If it is preceded by a kasrah, or a ya' saakinah, we make tarqeeq of the ra'. If it is preceded by a fathah or dhammah or a sukoon which is preceded by a fathah or dhammah, we make tafkheem of the ra'. The normal rule for the ra' when stopping on it, is that we look at what precedes it. Wa alaikum assalaam wa rahmatullahi wa barakatuh,

But normally, stopping on a raa in this sort of situation would make it muraqqaq. In Surah Al Fajr, Verse 4, is the last word 'yasr' recited with a mufakham raa or muraqqaq raa when stopping? I've heard that it was muraqqaq because the original word was yasree, with a yaa after the raa,but it was omitted (a stylistic aspect of the Qur'an, like lakum deenakum wa li ya deen). JazakumAlllahu Khairan for provding such beneficial material on Tajweed.

Mufakham in rules of raa